{"id":907,"date":"2017-08-03T13:15:34","date_gmt":"2017-08-03T13:15:34","guid":{"rendered":"https:\/\/utj.org\/viewpoints\/?p=907"},"modified":"2017-08-03T13:16:06","modified_gmt":"2017-08-03T13:16:06","slug":"either-x-or-y-are-both-options-equally-appropriate","status":"publish","type":"post","link":"https:\/\/utj.org\/viewpoints\/2017\/08\/either-x-or-y-are-both-options-equally-appropriate\/","title":{"rendered":"Either X or Y: are both Options Equally Appropriate? (Hebrew with English abstract) (Via Optima)"},"content":{"rendered":"<p dir=\"rtl\">\u05d0\u05d5 \u05d6\u05d4 \u05d0\u05d5 \u05d6\u05d4: \u05d4\u05d0\u05dd \u05e9\u05e0\u05d9\u05d4\u05dd \u05db\u05d0\u05d7\u05d3 \u05d8\u05d5\u05d1\u05d9\u05dd?<\/p>\n<p dir=\"ltr\">Either X or Y: are both Options Equally Appropriate?<\/p>\n<p dir=\"ltr\"><a href=\"http:\/\/oqimta.org.il\/oqimta\/5773\/halivni1.pdf\" target=\"_blank\" rel=\"noopener\">This article<\/a> published by Rabbi Ephraim Halivni in Optima studies instances in which the the formula &#8220;Either X or Y&#8221; actually means to favor one of the options by serving to eliminate a third option leaving only two possible options, where one is clearly preferable. \u00a0An English abstract of the article appears <a href=\"http:\/\/oqimta.org.il\/english\/gil1eng.aspx#\" target=\"_blank\" rel=\"noopener\">here<\/a>.<\/p>\n<!--CusAds0-->\n<div style=\"font-size: 0px; height: 0px; line-height: 0px; margin: 0; padding: 0; clear: both;\"><\/div>","protected":false},"excerpt":{"rendered":"<p>\u05d0\u05d5 \u05d6\u05d4 \u05d0\u05d5 \u05d6\u05d4: \u05d4\u05d0\u05dd \u05e9\u05e0\u05d9\u05d4\u05dd \u05db\u05d0\u05d7\u05d3 \u05d8\u05d5\u05d1\u05d9\u05dd? Either X or Y: are both Options Equally Appropriate? This article published by Rabbi Ephraim Halivni in Optima studies instances in which the the formula &#8220;Either X or Y&#8221; actually means to favor one of the options by serving to eliminate a third option leaving only two <a href=\"https:\/\/utj.org\/viewpoints\/2017\/08\/either-x-or-y-are-both-options-equally-appropriate\/\" class=\"read-more\">Continue Reading &raquo;<\/a><\/p>\n","protected":false},"author":39,"featured_media":637,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[82,77],"tags":[],"coauthors":[100],"class_list":["post-907","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-halakhah","category-torah-talmud"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/posts\/907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/users\/39"}],"replies":[{"embeddable":true,"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/comments?post=907"}],"version-history":[{"count":2,"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/posts\/907\/revisions"}],"predecessor-version":[{"id":909,"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/posts\/907\/revisions\/909"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/media\/637"}],"wp:attachment":[{"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/media?parent=907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/categories?post=907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/tags?post=907"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/utj.org\/viewpoints\/wp-json\/wp\/v2\/coauthors?post=907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}