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Kedushah, Kedoshah, or b’K’dushah in Kedushah d’Yeshivah?

Tefillah

by Rabbi Wayne Allen

Disclaimer: The opinions expressed here are that of the writer and do not necessarily represent the views of the Union for Traditional Judaism, unless otherwise indicated.

In his post on Seforim Blog, Rabbi Wayne Allen discusses the variant texts of the kedushah recited before the recitation of the Shema in the morning – בְּשָׂפָה בְרוּרָה וּבִנְעִימָה קְדשָּׁה  (with clear speach and in sacred melody) versus בְּשָׂפָה בְרוּרָה וּבִנְעִימָה. קְדֻשָּׁה (in clear and melodious speech.  [They proclaim] the Kedusha).

It is the Kedushah D’Yotzer that is the subject of a wording dispute. Four Hebrew words describe the manner in which the angels proclaim God’s holiness. The dispute centers on whether these four words constitute two pairs of phrases with each phrase consisting of a noun and a modifying adjective, or one phrase consisting of a noun followed by two modifying adjectives and then a proper noun. The first view would read this phrase as בְּשָׂפָה בְרוּרָה, meaning “with clear speech,” followed by וּבִנְעִימָה קְדשָּׁה, meaning “and in sacred melody.” The readers would treat the four-word phrase as if there were a comma between the two pairs of words even if a comma did not appear in the text. According to the second view, the phrase should read בְּשָׂפָה בְרוּרָה וּבִנְעִימָה. קְדֻשָּׁה, meaning “in clear and melodious speech. [They proclaim] the Kedushah.” On the first view, the phrase is simply descriptive of the way the angels would proclaim God’s holiness, without indicating the nature of the proclamation. On the second view, the phrase describes the way the angels recite the Kedushah.

Read more at https://seforimblog.com/2025/11/kedushah-kedoshah-or-bkdushah-in-kedushah-dyeshivah/

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