by Rabbi Richard Wolpoe
Disclaimer: The opinions expressed here are that of the writer and do not necessarily represent the views of the Union for Traditional Judaism, unless otherwise indicated.
There is probably no more fundamental ritual and season in Judaism than Passover. It is hard to imagine a more impressive tale of Freedom.
Most rabbis know that “Pesach” is not the name of the holiday at all! Our liturgy has the Biblically correct name – viz. Hag Hamatzot – the Festival of Matzot. “Pesach” is really a reference to that afternoon BEFORE the Seder during which the ancient Israelites sacrificed the Paschal lamb or kid.
Let us distinguish between Hag HaPesach and Hag haMatzot. The word Pesach [or its pausal form Pasach] might not mean Passover after all. I wish to bring you two witnesses who testify to a completely different meaning of the word. They are Onqelos, who translated the Torah into Aramaic, and Rashi, the famous commentator.
It appears that Onqelos does not at all translate Pesach or Pasach as Pass Over. Rather, he translates it as V’yeichos – in context that God will have compassion or mercy or pity, and not that God will Pass Over the houses of the Israelites. And how about Rashi? He gives the first definition as does Onqelos. Later on he rejects it in favor of “passing over”. But the prime definition is the compassion of Pesach.
There is a Seder ritual that is a play on the word “v’yeichos” of Onkelos, namely, the Maror that we use. The Aramaic for this green, bitter herb is chassah, which shares a root with the Hebrew “Chas” – to have mercy. So, as several Sephardic Haggadot note, the concept of bitter herbs is mitigated by this pun that combines Maror with compassion.
This year may we have a Compassionate Seder, and may God show us Compassion this year and forever more.
Shabbat Shalom!
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Rabbi Richard Wolpoe is a longtime board member of the Union for Traditional Judaism and faculty of the Institute for Traditional Judaism. Rabbi Wolpoe graduated Yeshiva of Hartford and then attended both Yeshivat Ner Yisrael in Baltimore and in Toronto, before graduating Yeshiva College, with a major in History, in 1973.
He continued his studies, receiving semikha (rabbinic ordination) from Yeshiva University’s Yeshivat Rabbeinu Yitzchak Elchanan (RIETS). He previously served as Rabbi at Congregation Beth Jacob of Astoria and Congregation Ohav Sholaum of Washington Heights-Inwood.
Rabbi Wolpoe is also a mashgiach in Bergen County and a contributor to Nishma.org.
Born in Hartford, Conn., Rabbi Wolpoe now lives in Teaneck with his wife Ramona and two children, Chana Yocheved and Zvi.